Tag Archives: grace

Four Reasons

Sometimes I wonder why things are the way they are. I question why people do the things they do in the ways they do them. This questioning has led me to a great understanding of many things in my life as I don’t take things merely at face value. But what about Christianity?

What makes Christianity so great? Here are four things I see as invaluable about Christianity.

1. Eternal Life

This week a good friend of mine died. It was hard to watch him go, and now that he is gone, I miss him. Yet, to watch him while he lived, and to listen to him, was inspiring. He couldn’t wait to be with the Lord in heaven – face-to-face with Jesus. He couldn’t wait to see the Garden of Eden. He couldn’t wait to be healed of his cancer.

Eternal life is a central belief of Christianity. We believe that when we are saved, we are granted eternal life. This life allows us to have direct access to the Creator of the universe who above all things and in all things. We believe that through Jesus there is no longer separation between God and man necessitating a human mediator like a priest, for we are all priests, through Jesus, who have direct access to God.

This access begins when we are saved. At that time, the Holy Spirit is given to us (Acts 2:38) – God’s Spirit living inside us – and that Spirit is the deposit, guaranteeing our inheritance in heaven (2 Corinthians 1:22; 5:5 and Ephesians 1:14). This promise of heaven gives us hope beyond this life. It is a hope for something more than simply becoming dust again to a purposeless end.

This hope allows for a perspective shift among Christians. This world is not all there is, so everything is temporary.

2. Family

When you receive salvation, you are granted entry into not only the presence of God but also his family. He created all of us, but we chose to live our own way like runaway children. Through Jesus, he invites us back into the family along with other believers. What this means for us each day is this: we don’t have to live this life alone. When we try to live life alone, it is very easy for temptations to overcome us, and we walk away from God again and again. But when we are doing life together with other people who are trying to live the ways of Jesus in their everyday life, it becomes easier to stay on the narrow path ourselves. Some people claim they don’t need the church to be a Christian. This is totally in contrast to what the Bible says (Hebrews 10:25). The greatest commands are these: Love God, and Love Others (all others – even your enemies). In fact, in 1 John 4, John says that we love God BY loving others. The Bible also says we are to do good (read: love) to all people, especially to our Christian brothers and sisters (Galatians 6:10). I know that some churches are filled with Jerks. But don’t throw the baby out with the bath water. At times everyone can be mean – even you and me. The church is full of broken sinners in need of the grace of God through Jesus. Hurt people hurt people. Latch onto the good people. Do life with them. Let God sort out the bad, but don’t cut yourself off from the family because of one or two. And in today’s culture, if you are in a church that isn’t loving, you can probably find one that is loving just down the road, or maybe across town.

3. Purpose and Direction

Of the things I have mentioned so far, this may be the one not understood the most by well-meaning Christians. When you give your life to Christ, you are pledging devotion to be His follower, His disciple. That means you are pledging to live according to His teachings. You don’t have to live life haphazardly. Through the teaching of Jesus, there is a direction for your life – a code by which you should live. This code gives a standard. It allows us to evaluate our lives to see whether we are doing good or bad. In atheism, there is no standard of good or bad – those ideas are subjective to the person. In Christianity there is a standard (2 Timothy 3:16).But this direction isn’t just a set of rules to govern our lives. It is meant to help us live out our purpose as well. What is that purpose?We are called to help the kingdom grow through evangelism (Matthew 28:12-20). Every. Single. Christian. Is. An. Evangelist. Or at least they should be. Here is where Christianity is falling by the wayside. The majority of Christians don’t live out their purpose. We are supposed to love other people, and through that love, we show them the way TO Jesus and the way OF Jesus. When you don’t understand your direction and purpose, it is easy to become the kind of Christian people run away from rather than toward.

4. It’s free

So many religions around the world expect you to do certain things to achieve relationship with their deity of choice. Christianity is not this way. The purpose and direction of Christianity are there to help you live a better life and enjoy life more. They are meant to help this world become a better place. They are not meant to help you achieve some sort of status before God.

We are all sinners. We have all walked away from God and His ways. We have all broken his commands to love. So what can we do to undo what we’ve done?

Nothing.

We can’t undo wrong by doing right. The merit system doesn’t work that way. In order to undo our wrong, there has to be a substitution for our life. This is where Jesus comes into play. He lived perfectly, and at his death and resurrection, his perfect life was exchanged for broken, sinful one if we would receive it.

We can’t live good enough to deserve to be in the presence of God, but through Jesus, we are granted entrance into God’s Kingdom and into his family in spite of our wrongs (Romans 5:6-8).

Christianity is the only religion where salvation is given freely. All these blessings listed above are free. You don’t have to earn them (Galatians 5:1).

The way to connect with the blessings of God is to be connected to the Cross of Jesus (Romans 6:1-4). That’s it. We ask God to cleanse our consciences (1 Peter 3:21), and we trust that He has saved us. We cannot save ourselves.

I’m glad to be a Christian. There’s so much hope here. I hope you will consider joining the family too.

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Discipleship Marathon

I hate running.

Even as I type those words, I’m not sure they’re strong enough to express the emotions I associate with that self-inflicted “sport” (read: torture).

Yet, I know that running is good for me.

So, in order for me to run – to do that which is good for me – I need motivation. For some people, good health is motivation enough, but I’m too stubborn for logic. I love to eat sumptuous food, and I love to be busy with other things, and I love to be comfortable. None of that will help me achieve the healthy body I need for high quality of life. So I need motivation.

When I have a goal set before me, I run. I’ve done a marathon, a Tough Mudder, and numerous other runs including, most recently, a long journey through the Grand Canyon. I trained for each of these events, and the training served me well each time. The upcoming events motivated me to do that which was uncomfortable in order to achieve success in an endeavor I had yet not attempted.

But when the race or hike or journey was over, I went back to laziness. Because it’s easier.

We all have areas in our lives where laziness, a lack of motivation, keeps us from training for upcoming journeys, whether physical or mental.

So many Christians live lazy Christian lives. There is little knowledge of the book they claim to live by. They aren’t exercising their evangelistic muscles. Their faith is weakened by their trust in their finances. It seems there is no motivation to step out and do the uncomfortable to achieve a greater reward.

In our grace-desiring Christian culture, we want God to give us grace, and we relish in that grace, so we reason that the grace we’ve been given entitles us to a lackadaisical approach to our Christian lives. Grace is good, but we are called to not only receive grace but also train ourselves to live “worthy of our calling” (Ephesians 4:1-2). We are called to continually train in the ways of Jesus to achieve the prize of salvation (1 Corinthians 9:24; Philippians 3:14).

Does this mean we don’t have salvation if we aren’t working? We like to say we don’t earn our salvation by what we do, but James, the brother of Jesus, tries to clarify that concept. He expresses, in his treatise on faith, that it is impossible to have faith without deeds (James 2:14-19). Faith without action is dead (James 2:17).

We are called to train daily. It’s like living in an apprenticeship. We are trying to be like our Rabbi, Jesus. We can’t do that on our couches and hidden away in our church buildings. We can’t do that in ignorance of the scriptures and without talking to the Father. We can’t do that alone.

So we need to fellowship with the body of Christ (Hebrews 10:25). We call that “going to church”. Yes, it’s required.

We need to study the word of God, for that is where we will learn who God is and how we should live as His children (Matthew 22:31; 2 Timothy 3:16). That requires reading.

We need to tell others about the goodness of Jesus and the Kingdom of God the way Jesus did (Matthew 28:18-20). That requires engagement. Introversion is not an excuse.

We need to spend time with the Father the way Jesus did (John 5:19; 10:30; 15:5). Prayer is essential.

We need to give generously, trusting in the Father for sustenance (Mark 12:44). He wants to provide more, the more we trust Him.

So will you train? It will mean reading. It will mean time spent. It will mean giving financially in order to learn faith in the Father. It will mean uncomfortable situations and conversations. This is discipleship. It’s what you signed up for when you were baptized. Are you in? The prize is much bigger than a medal at the end of a marathon – it’s eternal life.


Arrogance Perpetuates Ignorance

When I first became passionate about sharing my faith with others, I had a prepared presentation I would give anyone who would listen. If you were with me for more than a couple minutes, I was asking you questions to try and spark an opportunity to share the good news of Jesu with you. 

This zeal was fun, but it wasn’t balanced with humility. 

I had God’s plan of salvation, and I was certain it was the only way. I had it figured out, and there was nothing more to know concerning salvation. Because of this attitude I often became harsh, judgmental, and sometimes even angry when people challenged my ideals. 

Boy, did I have a lot to learn!

I still agree with much of what I tried to cram down people’s throats back then, but now I have a much more full view of the gospel message. The significance of Jesus is deeper than I knew in my early 20s. Baptism is so much more than a momentary ritual. Salvation means so much more than forgiveness of sins.

I now realize that to claim that I have full knowledge regarding Jesus and religion is arrogance that blinds me to further truth. 

I believe many of the things I did when I started into ministry, but if I had stopped my studies then, I wouldn’t understand grace and live the way I do now. I would have more experience, but I would be just as ignorant.

To know Jesus, and to walk in Him is to live a life of growth, learning more every day of the goodness that comes from life in Him. We should be ever striving to better ourselves through a more intimate relationship with the Father. We should be hungry for His words to help us know Him more and help us change to become more like Jesus. 

When I settle in my arrogance to think I know it all, I put myself above my brother. Pride brings about destruction. Many places in the scripture speak of this. The word is living and active. As I grow as a man, it shows me new things concerning my life and ministry. 

I hope to continually grow in my knowledge of the goodness of God, His grace and love. I pray you hunger for the same kind of growth. May we never become conceited, thinking we know all we need. May we never become arrogant, looking down on a brother who understands differently than us. May we choose love and grace over division based on understanding. 

May we be defined by our oneness in Christ as we seek to be more like Him every day. 


Destination Determines the Journey


I’ve never been much for organized sports. (Some of you may want to stop reading after that statement, but please hear me out.) I see the value in all kinds of sports, but my interests have alway been in the outdoor sports like hunting, fishing, hiking, climbing, mountaineering and the like. This is one of the reasons I love living in Northwest New Mexico – there is a myriad of outdoor opportunities all around waiting to be experienced.

So I hike as often as I can. Sometimes I hike to summit a mountain. Sometimes I hike to see a grand view or special place. Sometimes I hike to get to the place where I can find my rock hounding goals. Each time I hike there is a goal in mind. I must overlook the discomfort in order to reach the goal. I must be willing to carry the necessary equipment to achieve success and keep from harm. I must be willing to take step after step no matter how tired I get for the sake of success in the end. It is in the journey to the destination that I grow stronger. Growth is rarely found at the destination.

It is like this in our spiritual life as well. We are given certain goals in our life as followers of Jesus. One of these goals is to be transformed into the likeness of the Son, Jesus himself. It is the goal to live a righteous life expressed in love to one another. 

Back to hiking…

What if I gave in to my discomfort? What if I wasn’t willing to take the necessary supplies? What if I constantly lowered that goals I have set? Would I grow? No!

But this is what the church has done over the centuries. 

In Christianity today there is a lack of desire for the word of God (we aren’t willing to carry the right supplies). There is a justification for our continuation to sin using grace as a license more than as a gift (we have lowered the goal) which gives us an excuse for our lack of righteousness. We choose personal pleasure (the lake, sleeping in, shopping, hobbies, etc.) over spiritual disciplines like gathering with the beloved and celebrating communion and many other such disciplines. 

When you read the New Testament you see a high bar of expectation for the lifestyles of those who claim to be followers of Christ. When you look at churches today you see people with the moniker “Christian” but their lifestyles don’t look anything like the church of the bible. 

Why is this so? 

As a minister, I see the need for the church to come together in community. We have gathered for study for so long that we have forgotten that the study was supposed to teach us how to live in community better. We choose to come together to open our bibles and look at the preacher while ignoring the spiritual needs of the person sitting next to us. 

There was a lifestyle of accountability in the New a testament as the church did life together, coming together in the larger gathering as often as they could – eager to do so. This accountability helped them stave off the temptations to fall back into a lifestyle that looked just like the world. They were encouraged to save one another from falling back into sin(Jude 22-23). They were warned that a person could lose his or her salvation by continuation in sin (Hebrews 6 and 10). Their standard of lifestyle was that of Jesus, and they were warned not to use grace as a crutch excuse to continue to sin (Romans 6).What if our churches went back to the desire for righteousness we find in the New Testament writers? We would lose some people who want Jesus while continuing their lifestyle of sin. But the church would become stronger as lives changed for the better, and conversions would actually be conversions rather than just professions of faith. If the church looked more like Jesus she would love everyone – even her antagonists. If the church looked more like Jesus every member would be an evangelist. If the church looked more like Jesus there would be more joy and celebration of the forgiveness and grace that came through his sacrifice. If the church looked more like Jesus it would be a place where sins were forgiven, but change would be cultivated so that sin could be exterminated. 

This is not a call to legalism. Legalism kills. In our rejection of legalism, however, we have reacted to the point of selling cheap grace in the name of Jesus. James, the brother of Jesus, makes it clear that your faith should be showing itself in your life by producing fruit. So let’s come back to the middle – celebrating grace while expecting a higher standard of righteousness. 

Jesus said “you cannot serve two masters.” Let’s remember this as we choose between our sin and the call of Jesus. 


Have You Ever Stepped on a Bindii?

My front yard doesn’t have any grass.  Well, there’s no grass that we have planted.  It is mostly dirt, and I like it that way because it is pretty maintenance free.  In my front yard I have planted some raised beds with fruits and vegetables.  Our family also has some flowers and shrubs and vines. It’s not much, but watering everything in this desert is time spent relaxing each day.

As I water, though, other things tend to sprout in our yard.  We get some grasses and dandelions.  We get some tumbleweeds.  We get some bindii.

Maybe you’ve never heard of bindii.  It’s also know by several other names: bullhead, cat’s head, devil’s eyelashes, devil’s thorn, devil’s weed, and goathead.

People that complain about stepping on legos have never stepped on a goathead.  These plants, once they have formed the thorny seeds, can poke through a flip-flop.  When you step on one barefoot you have to manually remove it from your foot.  They are excruciatingly painful.

goathead lego

The problem with goatheads is that they pop up randomly throughout the summer – all over the place – and they spread rapidly.  When the plants first appear they seem harmless enough, but by the time they have begun to produce pretty yellow flowers they are already thorny.

I have to admit I’m pretty lax in pulling weeds.  Every day I water the plants and see the goatheads.  Every day I think about how I need to pull them when I’m done.  I think about how easy it is to pull those new plants before they get painful and produce the devilish seeds, but i don’t.

This is what is happening in our churches. It is what is happening in Christianity all across our nation.  We have weeds of sin that sprout up in our lives and in the lives of those we love who share our faith in Jesus, but because of grace we sit back and ignore the consequences of leaving those sins not dealt with.

We are reaping the consequences now as we watch our nation of churches become more and more identical to the world around us.  We revel in our tolerance though we claim outrage when the world continues to spiral toward condemnation.

I believe in grace.  It is the single thing that I have been given that causes me joy beyond joy, but I understand that grace is not meant to be cheapened by my lackadaisical approach to sin in my life or in the lives of those around me.

Paul says, in Romans 6, that sinning because you expect grace is ridiculous and contrary to the nature of the commitment you made when you were baptized into Christ.  “We died to sin.  How can we live in it any longer?”

I am watching as our nation makes decisions that go against the foundation upon which it was established.  I truly am not surprised that a bunch of humanists would make those kinds of decisions.  What I am surprised at is how many faith-professing Christians are endorsing these decisions.  I am surprised at the boldness of Christians to live with blatant sins seemingly without conscience on those matters.  I am surprised that the church is not taking a stronger stand against the invasion of the world into the church.  I am surprised that public repentance is nearly non-existent in most churches.

There is a place and time to be culturally relevant, but a Christian and a church must not compromise morality (emulating Jesus) in order to do so.  We are not even able to condone the lifestyles of those outside the church that contradict the plan and natural order set up by God Most High (Romans 1:32).

The church is supposed to be a place where people can come from every lifestyle and find God, but it is not supposed to be a place that excuses a continuation of sinful behavior in the name of grace.  If you want life change through forgiveness come to Jesus.  If you want your conscience eased while you continue in your sinful ways look elsewhere.

We have watched as weeds of sinfulness have crept into our churches, and we have sat idly by as those weeds became thorns and seeded new growth.  It’s time to call it what it is: sin.  It is time for the church to repent.  It is time to come back to an understanding of the severity of sin and run from it like Joseph ran from Potiphar’s wife.   It is time to get real with one another in love as we help each other be rid of the sins that imprison us.

It is time for the church to stop focusing on the nation coming back to its heritage and come back to our own heritage of emulating the One who lived a sinless life.  We will not achieve sinless perfection in this life, but that should not cause us to stop trying and make excuses for what we do.  Grace is not given where sin is not repented of (Hebrews 10:26).

Wake up church. Quit stepping on the bindii. Repent, so that God can pull the weeds from your life and you can walk fresh in Him again. Forgiveness is available, and grace is given, but repentance is required.


What is the church of Christ?

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For over a hundred years there have been churches that refer to themselves as the Church of Christ. These churches have that sign on the door or out by the street, and many people recognize that there are certain things that make these churches unique.

However, the name that is used was never meant to be a name. It is and has always been a description of the people. The people are the church that belongs to Jesus, the Christ (Romans 16:16).

So what does the church that belongs to Jesus look like? The following is a list of ideas that Jesus presented which should be attributes of his followers. I encourage you to read this with your bible open following along with the passages referred to.

What is the church of Christ?

The church that belongs to Christ understands its need for forgiveness and is anxious to be able to extend that forgiveness to others. It is not a church that holds grudges. (Matthew 6:14-15)

The church that belongs to Christ seeks the Holy Spirit in the lives of each believer. They follow the guidance of the Holy Spirit in their lives as they live each day – not just on Sunday. This creates within them a fire, a passion, as they experience life in the presence of God who lives within them. (John 14:15-17, 26-27)

The church that belongs to Christ understands that belief in Jesus and connection with Him in baptism (immersion) are essential to salvation. They don’t try to argue this away. They accept it and are willing and eager to follow Jesus’ instructions and example in this manner. (Mark 16:15-16)

The church that belongs to Christ believes that unity with one another is essential to life in Him. They believe that this unity is key to their ability to evangelize to the world. They are not known for their division. (John 17:20-21)

The church that belongs to Christ believes that faith is essential to a person’s ability to follow Jesus. They recognize where their faith is weak and ask Jesus to strengthen their faith through the Spirit at work within them. They understand that without this faith it is impossible to please God. (Luke 17:5-6)

The church that belongs to Christ is a praying church. Prayer is seen as powerful and necessary to the connection and relationship between the church and God. They understand that it is through prayer that much of the power of Christ is released upon the world around them. They follow Jesus’ example of being constantly in prayer. (Luke 5:16; 11:1-13)

The church that belongs to Christ believes that He has called each one of us, no matter our past, to evangelism – to tell others about Him. This is not just the preacher’s job, but it is the role of each follower. A follower excited about his or her Savior cannot help but tell others about Him. (Mark 5:19)

The church that belongs to Christ believes that communion – partaking of the body and blood of Jesus – is essential to the life of the believer. They believe it is in communion with Jesus that relationship with Him is fostered as often as it is taken. (John 6:53-56)

The church that belongs to Christ doesn’t make it a practice to stand in judgment of others. They are accepting of all people because they recognize that all have sinned, and everyone has need for the same Savior. (Matthew 7:3-5)

The church that belongs to Christ seeks the reign of God, His kingdom, in their lives each day. This is not relegated to once or twice a week in a certain building but is shown by a lifestyle devoted to following God in every decision and action daily. (Matthew 6:33)

The church that belongs to Christ is full of flawed people who haven’t got it all figured out. They are broken people who are trying their best to allow God to change them, but it is a daily process, and some days are better than others. This creates an atmosphere of equality among all people regardless of race, age, gender, or class. (Matthew 9:12-13)

The church that belongs to Christ seeks to obey Him in all things. They see their obedience as part of their faith. (John 14:15)

The church that belongs to Christ seeks to show mercy and grace to all whom they come in contact with. They understand that they have been shown mercy and grace by Jesus and seek to reflect Him to others. (Matthew 5:7; 9:13)

The church that belongs to Christ is in the business of disciple-making. They aren’t interested in merely inviting someone to a weekend service. They want to help one another grow in their understanding and ability to follow the teachings of Jesus. (Matthew 28:18-20)

The church that belongs to Christ is compassionate. They seek to show that compassion in the world around them and seek nothing in return. (Luke 10:33-37)

The church that belongs to Christ is generous because it understands that everything it has has been given by the One who owns everything. It understands that the money and possessions it acquires are to be used to glorify God by helping others. It gives generously as an act of worship. (Mark 12:42-44)

The church that belongs to Christ focuses on what Jesus said are the most important ideas: Love God and Love your neighbor. This church is recognized by its love. The world all around knows there is something different about the church that belongs to Jesus because it loves like no other entity does – masses of followers banding together to be an example of love to everyone around them. (Matthew 22:35-40)

The church that belongs to Christ doesn’t worry about names on building or denominational association. This church is boundless. It has no borders. It is found in every church as people claim allegiance to the Savior who died and rose again. (John 10:16)

The church that belongs to Christ follows Jesus. No. Matter. What. (Matthew 10:38; 16:24-26)

This is the church of Christ. It’s not a name on a building but a way of life. It is all people who choose to follow Jesus – his examples and his teachings. Are you a part of that church?


Same Words Different Meanings

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Christianity is a culture with many terms that are used almost exclusively within that culture.  When was the last time you heard the word propitiation used outside a church context (or inside one for that matter)? We often talk about righteousness and grace and justification.  Those words are good English words, but their meaning inside church culture holds great significance.  Outside that culture, however, these words are seldom used.  

We have other words that we use commonly but we’ve given them a different definition than their original intent.  

The term “pastor” is used nowadays to refer to anyone who is in a preaching role in a church.  Usually the pastor is the “head” of that branch of the church.  The bible doesn’t use this term this way.  In fact, I’m surprised that the bible includes this term at all.  It is only used once in English translations and the Greek word that it is translated from is always translated as “shepherd” in the other instances it is used in the New Testament.  A pastor is supposed to be one of a group of shepherds or elders of a church.  

Pastor is a term the church of Christ has tried to avoid for many years, but culture keeps using that term in its new definition, so many churches are giving up on fighting this original definition.  The original definition of “pastor” is being lost on this generation.

There are a couple other terms we use commonly in church culture that we gave up on a long time ago.  We don’t even readily argue for the perpetuation of the original meaning anymore.  

The first is “church”. 

I recently had the blessing of serving with a friend of mine who is living in a missional community with the intention of driving the darkness out of the city in which they live.  They live together – Christians in common – being the church in community.  

At this service opportunity a teenager asked my friend if they all attended church together.  My friend looked bewildered and said, “yes, this is it.” 

He was bewildered because he was living in the biblical definition of the word “ekklesia” that many translations interpret as “church”. Church didn’t become a building until after the Catholic church began to build buildings around holy places as shrines for worship. The english word, “church”, comes from a German word that was used to signify such buildings.  Ekklesia, on the other hand, denotes community.  It is the assembly of saints in every place.  It is the people – not the place, and definitely not a denomination.

The other term is “ministry”.

This same teen asked my friend where they did ministry.  This was still in the context of the previous question about where they attended “worship” (another term that has been redefined throughout the years). My friend looked around again and said “we do ministry by living.”

Christians often think of ministry as a program of the church where they attend where people who have something to offer provide goods or services to those “less fortunate”. This cannot be further from the biblical idea.  Ministry wasn’t intended to be relegated to a specific activity.  Ministry is an outpouring of love to those living all around us.  Ministry is seeing others as equals and treating them as such even if they are drug addicts and prostitutes.  Ministry isn’t enabling dependence on a welfare-like activity.  Ministry is living with those the world sees as less fortunate and encouraging them and respecting them and expecting the same from them.  It’s not a top-down kind of mentality; it is an equality mentality.  Ministry doesn’t feed the poor; it frees the poor.

If you’re reading this chances are you are part of a church that does ministry.  Read the book of Acts.   See how the church functioned.  Imagine what the world would be like if we were actively battling the forces of evil in the spiritual realms while living together in community without need for all the pomp and circumstance.  Could this really be what we are called to? 

This group that my friend is involved with has been actively battling the darkness for at least five years now, and they now have watched Jesus drive the darkness out of two whole neighborhoods that were the most dangerous places in their city.  They are now actively pursuing the darkness into a third neighborhood.  Even the police recommend they don’t follow, but they do anyway – family and all.  God continues to scatter the darkness as the light and salt of Jesus is spread in strongholds of the enemy.  

This isn’t just church talk.  This is really happening.  The book of Acts doesn’t have to be a historical document.  It can also be a playbook for how to live for Christ today, but that would require us to give up on fear and be filled with an unquenchable love and desire to follow the Holy Spirit’s guiding.  It would also require us to remember the original meanings of so many biblical ideas.  It would require a restoration of first-century discipleship. I’m praying for a generation to rise up and change the world, and the generation I’m praying for is mine.  Won’t you join me?


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